The start of Diwan’s home whose proprietor was killed by Al-Mutanabbi:
And the warmest in his coronary heart is phimosis
Whoever has the illness in my physique and my situation
As a result of I conceal the love that cleansed my physique
And also you declare love for the sword of the nation
If we’re deceived by love
I want we may share with a measure of affection
I visited and the swords of India are in scabbards
And I checked out him, and the swords have been bloody.
So God’s creation was the very best of all of them
And it was the very best of the very best scents
an enemy defeated by an enemy is missed
connected remorse connected sure
The story of the home that killed its proprietor
A really well-known phrase, uttered a very long time in the past and which is repeated to today, and from poetry is what was killed.
This well-known phrase is true in its that means, and is the product of a real story that passed off within the period of the Abbasid state, and was created after Al-Mutanabbi recited his nice poems.
Al-Mutanabbi was smug and smug, as he stated, “I’m the one who’s blind to his literature, and my phrases are heard by the one who’s deaf.”
He additionally stated: “I do know the horse, the night time and the desert, the sword, the spear, the equipment and the pen”, and this home was the rationale for his homicide.
Briefly about Al-Mutanabbi:
Abu Al-Tayyib Al-Mutanabbi is “Ahmed bin Al-Hussein bin Al-Hassan bin Abdul Samad Al-Ja’fi Al-Madhaji” born in 303 AH and died in 354 AH.
He spent the very best and most beneficiant days of his life through the reign of Saif al-Dawle al-Hamdani in Aleppo.
Al-Mutanabbi was one of many best Arab poets, who knew the Arabic language probably the most and knew its grammatical guidelines and vocabulary probably the most; He was in a singular place that was not accessible to different Arab poets. He’s described because the rarest of his time and a marvel of his time. His poetry has been and stays to today a supply of inspiration for all poets and writers with out exception.
Al-Mutanabbi is a good poet and one of many exploits of Arabic literature by the centuries and occasions. His poetic expertise grew to become identified at a really younger age. He composed his first poems when he was 9 years outdated.
Most of his poetry revolved round praising kings and princes. Al-Mutanabbi was happy with his Arabism and was very happy with it as a result of he was a lover of journey and happy with himself.
Al-Mutanabbi’s relationship with Saif al-Dawl al-Hamdani:
When Al-Mutanabbi grew to become well-known, he was invited by Saif Al-Dawla Al-Hamdani and have become very near him.
Al-Mutanabbi praised him with all his coronary heart, as a result of he beloved him very a lot. His praises to Saif al-Dawl al-Hamdani and the poems he composed in it accounted for greater than two-thirds of his literary works.
The intrigues amongst them elevated and distorted, and so they transmitted the mistaken phrases which separated them, and these intrigues elevated and unfold amongst them due to slanderers and haters day-to-day; At some point there was a quarrel between Al-Mutanabbi and “Ibn Khalawayh” within the courtroom of Saif al-Dawl al-Hamdani, and the results of the dispute was that “Ibn Khalawayh” threw an inkwell at al-Mutanabbi, and the frustration was very sturdy in his coronary heart when Saif al-Dawla al-Hamdani didn’t search revenge for him.
After the nice sorrow he skilled, along with disappointment and hope, he left Aleppo and headed to Egypt, the place he praised Kafur Al-Ikhshidi, however acquired neither shut nor presents as Al-Hamdani did. His coronary heart didn’t love anybody as a lot as Saif al-Dawla al-Hamdani.
The home that killed Mutanabbi:
At some point, whereas al-Mutanabbi was returning to Kufa along with his son, he was attacked and stopped by a gaggle of bandits, led by a person named “Fatek bin Abi Jahl al-Assadi.” This could be the nephew of “Fatika bin Abi Jahl Al-Assadi.” He was principally “Fatak” and his males ready on the street, ready for Al-Mutanabbi to take revenge for what he had achieved.
And when Al-Mutanabbi wished to save lots of his life and escape imminent demise, his servant talked about him condemning what he wished to do, telling him: “How will you say that night time and desert, and sword and spear and equipment for me know me? writing and pencil? “
Al-Mutanabbi stated to his boy, “You killed me, might God kill you.”
So he returned and fought along with his son and his males, and he was killed and this home grew to become the killer of its proprietor, as he reminded him of his outdated age, so he returned to the combat regardless of the idea that he was killed due to his resolution.
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